In 2010, Oklahoma
passed the "Save Our State Amendment," becoming the first state to officially
ban "Sharia law." Despite the fact that a federal court issued an injunction
blocking the measure- holding that the ban violated the Establishment
Clause-nearly two dozen state legislatures have since proposed similar
measures. In this Comment, I propose that the Oklahoma law exhibits an
increased hysteria towards Islam and Muslims-one that creates a distinct
second-class citizenry that is not entitled to the privileges associated with,
and considered a necessary condition of, citizenship in a nation-state. This
problematic trend represents a continuation of a longer history in which law
reinforces racism toward Arabs and Muslims and threatens to isolate and
alienate one of the fastest growing segments of the American population.
Unfortunately, our
present understanding of law and society in the context of anti-Muslim and
anti-Shariah rhetoric is severely limited. While the literature on post-9/11
backlash has focused primarily on encroachments upon civil liberties, the
deeper, subversive relationship between Islamophobia and the erosion of the
substantive citizenship rights of American Muslims has remained largely
unexplored within the legal academy.
After providing a brief
history of Islamophobia in America, I propose a tripartite temporal framework
for understanding Islamophobia in its contemporary context-the pre-9/11 period,
the period immediately following the 9/11 attacks, and the period that began
during the 2008 presidential campaign. I use Oklahoma's Save Our State
Amendment as an operative example of how, in the third phase, an institutionalized
version of Islamophobia is depriving American Muslims of citizenship, not only
as a term of identity, but also as a vehicle for practical rights and political
activity.
I then provide an
overview of what Shariah law actually dictates and describe how the
anti-Shariah movement in Oklahoma and around the country is not based on a
credible threat to American society, but rather is part of a well-orchestrated
campaign of fear mongering aimed at vilifying American Muslims. Finally, I
provide policy recommendations for pushing back against this discrimination in
order to ameliorate its impacts and empower American Muslims to vindicate their
rights and enjoy the full and equal citizenship guaranteed to them in the U.S.
Constitution.